Language

Language is like money, without which specific relative values may well exist and be felt, but cannot be reduced to a common denominator. - George Santayana

which is why diversity is destroying civilization. Without common meaning, conversation is impossible. Without communication, understanding is impossible. Without knowledge, respect is impossible. - thePup

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George Santayana

(1863-1952) philosopher

See:  Language

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Rogetism

Synonymising fallacy. An article dated 7 August in the Times Higher Education Supplement (THES) introduced me to the new word Rogetism. Its creator is Chris Sadler, a lecturer at Middlesex University.

He had wondered about mysterious out-of-context phrases such as tarry forth of the conquest, modern store guides, bequest mazes and Herculean personalised liturgies, which kept appearing in student essays. Eventually he twigged that they were plagiarising online material but trying to hide it by changing some of the words using a thesaurus. Unfortunately, they were using what they’d looked up without caring about its meaning.

The phrases above resulted from applying this process to, respectively, stay ahead of the competition, new market leaders, legacy networks and powerful personalised services.

Sadler’s favourite Rogetism (coined, of course, from the most famous of all thesauruses, that created by Peter Mark Roget) is sinister buttocks, which he has entered for this year’s THES exam howlers competition. The original was left behind.

http://www.wwwords.org/evqi

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George Orwell

b.George Blair 1903 India

In our time, political speech and writing are largely the defence of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenceless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. - Politics and the English Language, 1946 q.James R. Kelly Am2014Jul21p40

The Advent Wreath

	The Advent Wreath
About the Advent Wreath A Rite for the Beginning of Advent at Home Daily Prayers for Each Week of Advent	The origins of the Advent wreath are found in the folk practices of the pre-Christian Germanic peoples who, during the cold December darkness of Eastern Europe, gathered wreaths of evergreen and lighted fires as signs of hope in a coming spring and renewed light. Christians kept these popular traditions alive, and by the 16th century Catholics and Protestants throughout Germany used these symbols to celebrate their Advent hope in Christ, the everlasting Light. From Germany the use of the Advent wreath spread to other parts of the Christian world. Traditionally, the wreath is made of four candles in a circle of evergreens. Three candles are violet and the fourth is rose, but four white candles or four violet candles can also be used. Each day at home, the candles are lighted, perhaps before the evening meal -- one candle the first week, and then another each succeeding week until December 25th. A short prayer may accompany the lighting. The Advent Wreath is the widely recognized symbol of Advent. The wreath is made of a circle of evergreen branches laid flat to symbolize the endless nature of God's love for his people. Four candles stand in the circle. Traditionally, three of the candles are purple and the fourth, the "Joy" candle is pink. Blue candles may also be used to emphasize our hope in God's promise fulfilled in the Nativity. One candle is lit during the first week of Advent, two during the second week, three during the third and four during the fourth week. The candles remind us of the light of God coming into the world, and the light from the candles grows brighter as each week comes closer to Christmas. Advent Candle Lighting Litany Passionist Ministries The Advent Wreath
About the Advent Wreath A Rite for the Beginning of Advent at Home Daily Prayers for Each Week of Advent	The first day the wreath is in the home, the leader may say: As our nights grow longer and our days grow short, we look on these earthly signs -- light and green branches -- and remember God's promise to our world: Christ, our Light and our Hope, will come. Listen to the words of Isaiah the prophet: The people that walked in darkness have seen a great light; on those who lived in a land as dark as death a light has dawned. You have increased their joy and given them gladness; They rejoice in your presence as those who rejoice at harvest, as warriors exult when dividing spoil. Is 9:1-2 Then all pray: O God, rejoicing, we remember the promise of your Son. As the light from this candle, may the bless of Christ come upon us, brightening our way and guiding us by his truth. May Christ our Savior bring life into the darkness of our world, and to us, as we wait for his coming. We ask this through Christ our Lord. Amen Then the first candle is lighted. Each day at home, the candles are lighted, perhaps before the evening meal -- one candle the first week, and then another each succeeding week until December 25th. The rose candle is usually lighted on the third Sunday of Advent. As the candles are lighted, a prayer may be said.
About the Advent Wreath A Rite for the Beginning of Advent at Home Daily Prayers for Each Week of Advent	First Week O Emmanuel, Jesus Christ, desire of every nation, Savior of all peoples, come and dwell among us. Second Week O King of all nations, Jesus Christ, only joy of every heart, come and save your people. Third Week O Key of David, Jesus Christ, the gates of heaven open at your command, come and show us the way to salvation. Fourth Week O Wisdom, holy Word of God, Jesus Christ, all things are in your hands, come and show us the way to salvation.
©1996, 1997, 2000 - The Passionist Missionaries	Prayer books and commentary provided by Passionist Publications and Fr Victor Hoagland, C.P.

Joel Chandler Harris

Everything You’ve Heard About Uncle Remus Is Wrong

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Remus

• brother of Romulus, legendary cofounder of Rome


• Uncle Remus, legendary story teller in books by Joel Chandler Harris

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co22

Twenty Second Sunday in Ordinary Time

Homily for September 1, 2013: 22nd Sunday in Ordinary Time

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non-festal liturgy

Homily for Mass of Transferral for Rev. Msgr. Joseph A. Funaro

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