In our time, political speech and writing are largely the defence of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenceless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. - Politics and the English Language, 1946 q.James R. Kelly Am2014Jul21p40
George Orwell
The Advent Wreath
The Advent Wreath | |
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| The origins of the Advent wreath are found in the folk practices of the pre-Christian Germanic peoples who, during the cold December darkness of Eastern Europe, gathered wreaths of evergreen and lighted fires as signs of hope in a coming spring and renewed light. Christians kept these popular traditions alive, and by the 16th century Catholics and Protestants throughout Germany used these symbols to celebrate their Advent hope in Christ, the everlasting Light. From Germany the use of the Advent wreath spread to other parts of the Christian world. Traditionally, the wreath is made of four candles in a circle of evergreens. Three candles are violet and the fourth is rose, but four white candles or four violet candles can also be used. Each day at home, the candles are lighted, perhaps before the evening meal -- one candle the first week, and then another each succeeding week until December 25th. A short prayer may accompany the lighting.
Passionist Ministries The Advent Wreath |
| The first day the wreath is in the home, the leader may say:
As our nights grow longer and our days grow short,Each day at home, the candles are lighted, perhaps before the evening meal -- one candle the first week, and then another each succeeding week until December 25th. The rose candle is usually lighted on the third Sunday of Advent. As the candles are lighted, a prayer may be said. |
| First WeekO Emmanuel, Jesus Christ,desire of every nation, Savior of all peoples, come and dwell among us. Second WeekO King of all nations, Jesus Christ,only joy of every heart, come and save your people. Third WeekO Key of David, Jesus Christ,the gates of heaven open at your command, come and show us the way to salvation. Fourth WeekO Wisdom, holy Word of God, Jesus Christ,all things are in your hands, come and show us the way to salvation. |
©1996, 1997, 2000 - The Passionist Missionaries | Prayer books and commentary provided by Passionist Publications and Fr Victor Hoagland, C.P. |